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Burning Spear News

Eradicating female genital mutilation means destroying capitalist colonialism 


According to the World Heath Organization, there is an estimated 125 million girls and women throughout the world who have been subjected to a practice called female genital mutilation (FGM), a majority of whom lives in Africa and the Middle East.

FGM is the removing or altering of the external genitalia of girls and young women, which is a centuries-old practice that predates modern religion.

Supporters of this practice provide various reasons for maintaining it, often citing cultural traditions. Opponents of FGM provide a long list of medical and moral reasons why it should end.

Whatever the medical or cultural reasons given for or against FGM, the African National Women’s Organization (ANWO) is clear that, at its core, female genital mutilation further limits the freedom of African women and girls who are already suffering under colonial domination.

Therefore, we unite with the African People’s Socialist Party’s position to end the mutilation of women that reads:

“African women also find themselves locked into backward social practices that have assumed the weight of culture. Genital mutilation is one of the most obvious of such practices.

“While there is a debate on whether this practice was introduced into Africa by Arabs or other external forces, the fact remains that genital mutilation is a brutal method used in attempt to guarantee male inheritance rights by limiting the sexual freedom of women.”

African trans women: The struggle for national liberation and self-determination 


There has been much discussion in both bourgeois and independent media centered around the bodies and identities of transgender people.

This has especially been the case over the course of the current political period generally characterized by deepening imperialist instability as well as conscious and unconscious struggle against the status quo.

We see the visibility of transgender and gender nonconforming people in popular culture.

We also see the LGBTQIA+ struggle for equality against discriminatory policies such as the so-called bathroom bills.

These bills, under the pretense of public safety, deny transgender and gender nonconforming people the right to utilize the public restroom accommodations that best correspond to their gendered identity.

Somewhere amidst the bourgeois feminist milieu is mention of the persisting murder, dehumanization and brutalization of African transgender people.

It is through African Internationalism that the African People’s Socialist Party (APSP), the Uhuru Movement and its component mass organizations have on different fronts offered a dialectical and historical materialist accounting of the colonial, capitalist social system that gives life to the oppression of African and other colonized people throughout the world

With radical platform, 20-year-old Eritha “Akilé” Cainion campaigns for city council seat in St. Petersburg, Florida’s August elections 


ST. PETERSBURG, FL––Eritha “Akilé” Cainion Cainion threw her hat into the race to become the next councilperson for District 6 in St. Pete on Monday, March 6, 2017. The 22-year-old African woman made the announcement during a press conference held in front of the recently shutdown Walmart with her proud parents and a group of enthusiastic supporters.

Eritha’s participation in the local white ruling class electoral process of St. Pete is different from any other election in recent U.S. history due to her committed relationship and work within revolutionary organizations.

From the petty bourgeoisie ideology of Intersectional Feminism to the materialist revolutionary theory of African Internationalism 


Ever since I came into adulthood, I have always understood my oppression as a non-white woman, gender non-conforming and same-gender-loving person, among other marginalized, intersecting identities. However, this understanding was steeped in liberal ideology; my understanding was initially informed by a white, colonial narrative.